One Life
April 6, 2025 5th Sunday Lent – A (Scrutinies)
by Dcn. Bob Bonomi
For the last two weeks, at our 11 o’clock Mass, we have listened to and reflected on the first two of the three passages from St. John’s Gospel known as The Scrutinies – three specific Gospel passages that are meant to prepare us, through progressive revelations, for an encounter with Christ on our own spiritual journey.
The first was the story of the Woman at the Well. An unnamed woman, a Samaritan, encounters Jesus at a well, and through his prophetic messages first she believes; and then others of her village come to believe in Jesus through her testimony. Finally, others come to see Jesus for themselves and, upon hearing Jesus directly, also come to believe in him as the Messiah, the Christ, the Savior of the world.
Then last week we heard the story of the Man Born Blind. This time an unnamed man, whose blindness was considered a sign of accursedness by God for sin by Jews, has his eyes opened both figuratively and spiritually. His, too, was a gradual growth in faith, first in the healing of his blindness which Jesus points out was so that the works of God might be made visible through him, and then later when he acknowledged Jesus as a prophet before the Sanhedrin. Finally, when he encounters Jesus again after being thrown out of the synagogue, he confesses his belief in Jesus as the Son of Man and worships him.
Today we just heard the 3rd Scrutiny – the Death and Resurrection of Lazarus.
There’s an old saying that there are only two things in life that are certain: death and taxes. And while if you’re poor enough or clever enough you might be able to avoid some taxes, it doesn’t matter whether or not you’re rich or poor, you’re going to die someday. And sadly, the ones we love will die too.
But while death and the pain caused by it are inevitable, with faith we can find strength to continue on with our life. And today’s Gospel gives us some pointers on the reality of our future, if we trust in God.
The story begins simply enough. Mary and Martha send word to Jesus that his good friend, their brother Lazarus, is seriously ill. They know about Jesus; more importantly, they know him and who he is – the Son of God. (The passage includes a bit of foreshadowing as well – it mentions that Mary anointed him with perfumed oil and dried his feet with her hair, although that doesn’t occur until after Lazarus has been raised from the dead.)
So, they reach out to Jesus to intercede on behalf of their brother.
Don’t we do the same thing whenever a family member or one of our friends is sick and in need of healing? Reach out to our prayer groups and prayer warriors and ask them to storm heaven to intercede for us?
But instead of going immediately to see Lazarus, Jesus stays on the other side of the Jordan. His statement that Lazarus wasn’t going to die, that there was a purpose to his illness, may have seemed a little strange to his disciples but, as he had cured many people, maybe they thought he’d do the same thing remotely like the centurion’s slave or the royal official’s son. After all, Lazarus lived near Jerusalem and the Jews there wanted to stone him. Who’d blame him for staying where he was?
And then Lazarus died.
It can be hard to imagine the pain and grief that Mary and Martha were going through unless you have experienced that kind of loss yourself – and most of us have. Not just death of a loved one, although that is the ultimate loss, but it could have been the loss of a job; the loss of house and home through a natural disaster or other catastrophic event; or maybe a break-up in our relationship with another.
We pray and pray and may even experience a glimmer of hope: interviews for a better job; insurance payments or help from friends and family to compensate for our losses; the discovery of a miraculous cure or word that the cancer is in remission.
And then the other shoe drops.
Mary and Martha probably felt that glimmer of hope as they sent word to Jesus, hoping that he would get there in time to heal Lazarus. And when he didn’t; when their brother died and still Jesus didn’t show up right away, their grief must have been tremendous – along with feelings of frustration, despair and maybe even anger. We see that in the accusations from Mary, Martha and their friends.
First Martha: “Martha said to Jesus, “Lord, if you had been here, my brother would not have died.”
Then Mary, with the same words: “When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.”
Finally, their friends: "Could not the one who opened the eyes of the blind man have done something so that this man would not have died?"
Their sobbing reflects their grief and mourning.
And Jesus wept.
Why did Jesus cry? After all, Jesus knew that Lazarus wasn’t going to remain in the tomb. He knew that, despite being buried for 4 days, Lazarus was going to rise and be with his family and friends, and that there would be great joy and celebration. So why did Jesus weep?
Empathy. Empathy is more than just witnessing another’s pain or joy; it is the ability to understand and SHARE the feelings of another, especially their feelings of sorrow and pain. Jesus FELT their grief; their pain was real and no amount of knowledge that “everything will be all right” can take that pain away from them.
It was more than Jesus “knowing” that they were in pain; he FELT a pain that was so intense it made people cry. And He Wept.
Now, if all this Gospel was about was Jesus performing a miraculous cure for Mary and Martha because Lazarus was a friend, then it would be a wonderful story but it wouldn’t tell us much about God the Father or Jesus his Son. After all, Lazarus eventually died again and that time wasn’t raised from the dead. So, what does this story tell us?
1. God loves us and understands our pain in loss.
2. Grief is natural and expected.
3. There’s a purpose to our life – and death – which we may never fully understand.
4. Even in death, there’s hope for those of faith.
5. Jesus is calling us to come to him, even if we’re bound up in sin.
6. No matter how tightly our sins bind us, they are not enough to keep God from freeing us.
7. Death is not the end of life – merely a prelude to something better.
Beginning next Sunday and throughout Holy Week, we will witness Jesus’ Passion and Death. As we reflect on what we hear and see, let us remember that all of the scriptures which we heard today: Ezekial with God’s promise that the people will be raised from the grave of their exile and returned to the promised land; St. Paul’s letter to the Romans that “the one who raised Christ from the dead will give life to our mortal bodies”; and this story of Lazarus, are meant to remind us of God’s love for us and His promise that death isn’t an end for us. Despite whatever deaths or other loss we will experience in our lives, there’s going to be an Easter morning for us too. Remember:
One life is all we have.
One life is all we need.
And Jesus is that life.